Where do you stand on Cultural Appropriation? It’s the topic of the hour and it’s driving LW crazy because it would seem to have a special relevance to perfume – crucially, one not yet determined. One source ( “on line” ) defines it as a culture enjoying or celebrating a sensation that another has known in misery or in otherwise alternative circumstances. As in, say, pizza. An easy example. In the eighteenth century the good pizza succeeded macaroni as the food of the street poor of Naples – the lazzaroni. Ergo, it is morally wrong to enjoy this delicacy in our modern affluence at Pizza Express. But this explanation would not explain the frenzy over a girl dressing up on American TV as “Hello Kitty”. Twiggy voo? Viewers were described as “traumatised”. Pretty Kitty is an especially controversial figure: there was another quite separate scene recently about whether or not she is bodily and entirely a cat beneath that little pink dress. Then “Around The World in 80 Days” is in trouble; also, the sporting of sombreros at costume parties; and even poor old Monet’s portrait of a French lady – wearing a kimono.
“How shall so grave a problem resolve itself?”
Scent seems to me to epitomise the best of cultural appropriation. (But is that remark in itself oxymoronic?). Every civilisation since time began has revered, created and worn perfume. It has been put to a multiplicity of arcane uses. The ancient Egyptians believed it could raise the dead. At the altars it created a mystic pathway – a Silver Cord – between earth and heaven. How could one doubt it when a trail of incense smoke was plainly visible in the blue, linking the worshippers physically as well as spiritually to the sky gods? Sweet smells led the way into transcendental states, cured disease, initiated adulthood, promoted sexual vigour and sedated the sick mind.
I hope that perfume’s connection with the tribulations, trials and beliefs of our ancestors is not going to get redolence in wrong. For me – as I am sure for millions of fragrance fanciers – the long and varied history of scent and its multiplicity of contexts adds immeasurably to the magic of perfume: that all-powerful gigantic genie in a tiny bottle. Did you ever hear of mellified man? A legend went around in the antique world of certain saintly sages in a far distant country who, for the public good, would volunteer to be embalmed alive….in honey. The eligible martyr would be fed exclusively on honey – gorged with it – until his all bodily systems and fluids were invaded by the nectar. After he died – which was quite soon – his body was set aside to dry & crystallise into a pungent substance rather – I suppose – similar to the inside of a Crunchie Bar. Fragrant fragments of this carnal honeycomb were then broken off and administered to the sick or sold to the highest bidder as a universal panacea.
So this brings us to oud, that mysterious and dramatic oil: the olfactory epitome of the gorgeous east. Startling and even evil-smelling in the raw (some compare it to an over-ripe Stilton cheese), oud is in my mind assuming an almost semi-mythical construct; rather in the fashion of ectoplasm, prana¤, manna, the alchemist’s stone or the elixir of youth. We all enjoy conjuring tricks and illusions: “is it real? Is the magician in fact in league with the Devil?”. We thrill and wonder at a bizarre and apparently magical perfume ingredient: and here it is, incarnated in oud, a substance that defies logic and belief. “Mankind cannot bear too much reality”: and, goodness knows, reality and rationality are stuffed down our throats with a vengeance nowadays. Maybe what we are now taught to call oud is in fact a mood, a style, a stifled desire: a longing, a far distant horizon of the heart.
Ambergris is another substance which prompts similar thoughts. Last year – maybe the year before – there was a wonderful and sobering thirty minute documentary on BBC R4 – an interview with a man who had found this chunk of ambergris on the local beach. As in a fairy tale, all his problems seemed to be at an end. He was profiled in the Press, the amber was apparently proved to be genuine and worth a fortune. But the treasure trove proved a curse, not a blessing. Envious neighbours poisoned his dog, he was ostracised and in the end, the mysterious substance was proved to be nothing but sea-cured palm oil. As apparently is all too often the case. Worthless! Malign fairy gold. The beachcomber said that ambergris had ruined his life.
“Flounder, Flounder in the sea!”
How just exactly like a tale from the brothers Grimm! The origins of both ambergris and oud are a grotesquerie worthy of folk tale or legend. Both are of animal origin and each is the result of a metamorphosis both actual and symbolic that might have been dreamed up by Ovid. Filth, waste, excrement, decay and rot are transmuted by that supreme enchantress Mother Nature into oils of transcendent beauty and great price. Ambergris comes from the waste matter exuded by whales – probably faecal, they now think¤¤. Oud is derived from a dying agar tree as it fights for breath in the forests of far Asia, poisoned by parasites but gallantly defending itself to the last as it pumps out resin in a gummy shield. These tales are as unlikely as those of the miller’s daughter spinning straw into gold; the maiden invited to empty the sea with a sieve; or the boy left with a swan’s wing for an arm.
” Die Wahrheit ist: was ist wahr….ist unwahr!” ¤¤¤
But strange as they are, these scented stories happen to be true, even though many of the details still remain vague and mysterious. No wonder we talk endlessly about oud and ambergris, speculating on exactly which perfumes contain these oils – which fragrances have the genuine article and which the synthesised. The whole saga is so weird and so wild: a wonderful diversion in our cut and dried world. The scent of both ingredients is ambiguous too: what could be more fitting? Farouche, shattering, disturbing, animalic, two-edged, invasive maybe even frightening, repellent. Oud and ambergris are not easy to work with. Ambergris we have learned to handle after several thousand years, but oud is new to the west.
For decades oud was a generic name given to that heavenly fragrance emanating from the robes and veils of London’s Middle Eastern visitors¤¤¤¤. It surrounded them like the perfumed nimbus that is said to grace saints and angels. Then, just recently, western perfumers discovered raw oud, popped it on their palettes and began wrestling with it. Many lost the struggle. Nevertheless, oud became a craze, the latest “must-have” and “must-do”. Every perfume house demanded an oud scent for their clients. But this is not an easy oil to work with: it is extreme and out of control; hard to subdue, to interpret and to tailor to Western tastes. A few brands have succeeded brilliantly – MFK, Killian, Creed and Ex Idolo for instance have all flourished beyond expectation. Their fragrances are sculpted and hewn; are superbly wrought; carved, as it were, from the living rock by artists who are not afraid of oud oil but who have dominated and mastered it as though taming tigers. We wear perfume differently in Europe and America – we are shy of it, whereas in the Middle East perfume is treated as a good servant but a poor master. In Britain perfume all too often becomes the tyrannical boss.
Long may perfumery continue to discover new molecules and ancient oils; and to make use of forgotten techniques, contrasting traditions and flourishing hybrids. As the Prince Consort used to say, we need fresh strong blood to invigorate the line, to expand the horizons and boost the vigour of fragrance. Absorption, lending, borrowing, grafting and enriching: not appropriation but a grateful sharing of the mysteries of peoples, perfumes and nations. Somewhat akin to “Mae West’s Plan for World Peace”…but not as rude.
¤ “Living on Prana” – do you remember?
It turned out the high priestess was subsisting on a more mundane diet of digestive biscuits and cold chicken.
¤¤ the point is, they don’t really know. I rather hope they never will.
¤¤¤ Marlene Dietrich – having, as usual, the last word on the nature of reality.
¤¤¤¤ though I not smelled a Western treatment that captures that especial esoteric fragrance. Maybe, as is often suggested, it results from the smoking of clothes over a brazier filled with oud. Or perhaps it comes from an oil not yet known here. We shouldn’t let in all the daylight on magic…